Report: 33 Beads Gathering at Lama Foundation

Beloved One of God,

Through the rays of the sun in the New Mexico Mountains at Lama Foundation, through the waves of the air at 8,600 feet of altitude, through the all pervading life in space the DHO family came together again. Lama and its surrounding have come back from the devastation of the fire. Burn trees stand everywhere as witnesses overseeing the new growth under the supervision of a competent perm culture expert. Lama has rebuilt its facilities and provided adequate accommodation through yurts, camping sites with view on the valley below, great vegetarian food and even hot showers. The main dome with its prayer room and washroom and the kitchen were not touched by the fire, so it was received as an omen that the places for purification and nourishment of body and heart left untouched would facilitate the continuity of the endeavor on that site. Of course, Murshid presence reminded us “The soul does not seek, the soul does not shun, the soul is not concerned with thought. The soul is concerned with the experience of God and can find it without regard to pleasure. Any experience can lead to God, any experience can increase the clouds over the mind and can harden the heart. It is only when all attachment to experience is abandoned — including all thought connected with the idea of attachment — that the soul can find its peace and rest in God, be concerned with God no matter what the material or mental circumstances.”

What most beautiful place to experience peace and rest in God but at Lama, near Taos, New Mexico.

Above and beyond all the highlight of the retreat, the shared love and joy of meeting old friends and welcoming new members of our family was overwhelming. Juanita originally from Columbia, Umbreen originally from Pakistan, Deirdre from New York were with us for the first time. A total of 50 people came to this pilgrimage to the Maqbara of Murshid Samuel Lewis.

Tears were shed when Sheik Mansur Johnson read passages of his manuscript (hopefully soon to be published) about Murshid Samuel Lewis. Mansur touched all hearts when he told us at the Maqbara how he lost his still beloved wife Taj so many years ago, who became Pir Vilayat Khan girlfriend and gave him a son who today is Pir Zia. He read a children book that he created to explain to his child the new parameters from three to four people in their family. Mansur could not even start reading from his manuscript of Murshid, the memory of his beloved teacher Murshid Sam was enough to bring a flood of tears that inspired more tears in all those present. Welcome back around the family Mansur, we love you.

Zuleikha was another highlight of our retreat. She shared how she fulfills her dharma for service by teaching dances to young girls in India and Sri Lanka. Zuleikha established a non-profit program, The Story dancer Project, of exercise, rhythm and melody to bring enrichment and awareness of health and body to orphanages, street children, teenage girls and women in impoverished areas of the world. She told stories, read poetry and led a square formation Zikar with men and women facing each other, the musicians in the center and Zuleikha manifesting Qadir, holding the center point while everything else whirled around her.

So many great teachers were present with Murshida and Shifayat Asha Greer who presented an imaginary tea ceremony, Murshida Khadijah Goforth who lead many beautiful dances, walks and Zikars with grace and presence, Sheik and Shifayat Siddiq von Brissen who offered a daily tea ceremony, Sheik and Shifayat Murad Finkelstein who taught us a Chakra practice inspired from Gong Li tradition and his studies. Sheikha Ananda Cronin who lead heart warming daily Zikar with her soft and centered tone inviting us home again as Rumi told us to come back 10000 times. Sheik Mansour Kreps led a most powerful Zikar in a practice for men only at the old circle arena. Sheikh Firdousi Wirick lead us in one night of dances of universal peace while many caught sight of Murshid dancing among us with his imaginary flute in his hands. Sheika and Shifayat Sarfraz Knight lead us in most inspiring healing ritual and dances with a gracious and gentle presence. Sheik Jean Pierre David shared a Zikar of the 99 beautiful names of Allah inspired by the work of Murshid Saadi.

Of course Murshid & Kifayat Sauluddin was extraordinary once again. He presented the walks of the planets, prophets and elements. He conducted his powerful Allah Zikar. He told us stories and bedtime stories as well. He reminded us of the role of the Dervish Healing Order, not an organization but a family holding a concentration, without even a bank account, that raised $11,000 for Lama and contributed $2,000 for collecting rainwater from the main kitchen roof gutter system. As you know all the teachers paid their own way and did not receive any emolument for their services. All the money went to Lama.

We were blessed with many Murshid stories shared by Sheika Sarah Morgan and also Mansur Johnson, Siddiq von Brissen and Sauluddin. Sarah told us how she met Murshid for the first time after having crossed the US with Pir Shabda Khan and having serious doubt on Sam’s credentials as a mystic because he certainly did not fit what her expectation of a holy man should be like. However, he touched her heart so quickly, telling her that “there is no taboo in Sufism” that she could not recall which one of the two (sex or ice cream) she reached out for first after this liberating new freedom. Sauluddin and Mansur spoke of their famous trip to Canada with Murshid visiting his relatives with Sauluddin’s dog on his laps. Siddiq spoke of the first visit of Murshid at Lama.

The last night men and women split off for separate practices and joined back one hour later. It is the second time that such experience is shared at Lama and that was very welcomed by both men and women. Each group performed practices and Zikar and enjoyed the special energy and bonding while appreciating even more coming back together towards the one.

Beyond all practices and prayers, the sharing of hearts among all was the greatest time to be had at Lama. Such meeting creates a high (Ya Ali) independently of the mountain altitude that takes weeks to assimilate as we travel down to our daily life. The light that filled the new adopted members of our family witnessed to that happening of Love, Harmony and Beauty.

“The Dervish Healing Order serves as that aspect of the Sufi Ruhaniat International which maintains and promotes the vision of health and Divine Healing as presented by Pir-O-Murshid Hazrat Inayat Khan. The work of the D.H.O. is to hold the concentration for the health of the Ruhaniat on all levels. One of the tools given to us by Pir-O-Murshid is the Healing Ritual. In addition we are guided by breathing practices, healing meditations, visualizations and by a body of esoteric papers on healing from Pir-O-Murshid with commentaries by Murshid S.A.M.. Individuals of the Ruhaniat and others who desire focused healing energy are encouraged to contact the D.H.O. for inclusion in the concentration of the healing ritual and in our prayers.” The D.H.O. function on the Moineddin model being semi-autonomous from the Ruhaniat.

Alhamdullillah.

Come, come, wherever you may be… until next time.
Jean-Pierre David

Photos of the 33 Beads Gathering

Hello, I’ve posted some of the photos I took in New Mexico.

By the way, if anyone got a digital photo of the whole group would you
e-mail it to me directly — I’d like to add it into the collection.

It was so sublime and powerful to be there with you all — thanks to all
those who made it possible.

— Abdulshaffee

                                      

Report: Federation of the Sufi Message – 2004

Wednesday, April 21, 2004 was the opening of the Federation Retreat in Katwijk aan Zee, Netherlands, close to Amsterdam. Wednesday and Thursday were supposed to be rainy days and we were pleasantly surprised to see the sun even with moderately cold temperature. Ominously, the sky stayed clear during that first day. Inside the Temple Murad Hassil, built in a place where Hazrat Inayat Khan had profound meditation experiences, old and new friends meet in a warm atmosphere of unity and sympathy, as brothers and sisters. All records of kissing and hugging must have been broken that day. This year was the Sufi Movement's turn to host the retreat.

Hidayat Inayat-Khan opened with prayers and a few words of welcome, and Karimbakhsh Witteveen added his welcome to everybody. Jami Klein (Sufi Order International), Michael Schouwenaar (Sufi Contact) with Hannah (Ruhaniat's mureed) whom he met at the Federation's meeting in Kansas City, Dahan Bakker (Sufi Way), Moinuddin Clarke (Fraternity of Light centered around Columbus, Ohio), and Shabda Kahn (Sufi Ruhaniat International) represented with many others the branches that sprouted from the message of Love, Harmony and Beauty of Hazrat Inayat Khan. They all gave messages of unity and peace.

Pir Shabda Khan quoted Hazrat Samuel Lewis: "I'd like to go to a peace demonstration where the demonstrators demonstrate peace." All of us are praying repeatedly "Toward the One". This makes it clear that we must endeavor ourselves to practice this prayer to move in the direction of towards the One and towards unity amongst all of us.

The Sufi Ruhaniat International had the honor of presenting the first program. Pir Shabda Khan, Murshid Saul Barodofsky (Virginia), Murshid Saadi Neil Douglas-Klotz & Kamae Miller (Scotland), Firdousi Wyrick, Vakil Forest Shomer, Abraham & Halima Sussman (Boston), Jean-Pierre & Monick David (New York City), Attar Boudewijn (Oregon), Farunnissa Rosa (North Carolina), Noor-un-Nisa Karyn Wyse (Florida & Colorado), Munir Peter Reynolds (Montana), Gita Onnen (Germany), Brita Kuegelgen and Hauke Sturm (Germany), Karin & Suleyman Fourier (Germany), Illona Vorslav and Natalia Safonova (Russia), etc… where among the many faces representing the Ruhaniat. Of course there were dances, Zikar and plenty of laughing. The Ruhaniat was compared to some "troubadour group" of the Federation of the Sufi Message.

The second day Hidayat remarked that "rules are made to be broken" during breakfast. He said it in jest and in French, referring to May 68 in Paris when the students wrote that phrase on government walls. Shabda told us that he expected an email confirming his meeting with Pir Vilayat Inayat Khan retracting his 1978 edict that had caused the Ruhaniat and the Sufi Order to follow their own ways.

The small group meetings of the morning allowed personal networking among attendees and presented a great venue to deepen bonds among members of the different branches of the Federation. The order of the day was to attempt to put abstract ideas into symbols. We all did it and all responded with great creativity to the challenge. This is a great group practice to exemplify concentration, meditation and creativity as a team.

The Sufi Way and the Fraternity of Light shared the afternoon presentations. The Sufi Way, followers of Murshid Fazl Inayat Khan, had a beautiful program with little talk but with singing practices, which created a deepening atmosphere. The Fraternity of Light showed their way of devotion in integrating Murshid's message into their lives and community.

The evening was reserved for the dances of universal peace that made people move, sing and be joyful with deep focus and concentration on the presence of the One. That day the sky stayed clear and the sun warmed us of his presence and compassion.

Friday was the most beautiful and warm day of all. After prayers the small groups had to create stories from sentences given them. Sufis are known for story telling, so we were asked to step in line with this tradition and compose our own stories. We heard stories about monkeys and a bird with blue wings, an elephant who adored roses, white bicycles (trust in God and do not forget to attach your camel "in this case bicycle that is appropriate to Holland"), etc...

Sufi Contact showed their way of following the path, with a strong concentration on Murshid Hazrat Inayat Khan, single-minded and deep.

Then, the Sufi Order International turn came on. They had a message from Pir Vilayat for the Sufi Ruhaniat which confirmed that the 1978 edict was rescinded and that opened the way for reconciliation of differing point of views. Most importantly it will facilitate the work of unity to happen wholeheartedly at the local level among people of different branches. Pir Zia sent a message wishing all of us good luck and mentioning what had befallen at the Sanctuary that is at The Abode in New York State. It was an afternoon of sharing the deep sorrow expressed by Taj now that the Sufi Order Pir is so ill.

Krishna de Caluwé's "Noorunissa" was played in the evening by a fantastic cast including Nawab, Saul, Monick and Rani Katleen (who is a shaika in the International Sufi Movement). Noor's story is well documented in many books; however, this show gave such human poignant dimension to it that many could only let some tears go by.It is  a moving presentation that was played in front of a deeply appreciative and impressed audience.

Pir Shabda concluded the evening with ragas and classical Indian music.

The morning sky was cloudy that Saturday but the afternoon was gorgeous again. It seemed that all the elements were conspiring in the celebration of our coming together in harmony. The walk from the Savoy hotel to the Temple takes thirty minutes along the beach and presents the best opportunity for physical exercise in the day.

The morning was spent with small groups again sharing our own practices. The afternoon was reserved for the presentation by the International Sufi Movement. The Sufi Movement showed some practices including the chromatic Zikar and the Universal Worship.

In the evening was a presentation of the new CD with the voice of Hazrat Inayat Khan (re-edited in close cooperation with Pir-O-Murshid Hidayat Inayat Khan) and memories and reminiscences of the times of Hazrat Inayat Khan and his Companions, his brothers, who for years have led the Sufi Movement as Representative General: Maheboob Khan, Mohammed Ali Khan, Musharaff Khan, all of them a great inspiration because of their deep devotion to Hazrat Inayat Khan and also their deep spirituality.

A dance led all the participants into farewell until next year at The Abode of the Message in New York State.

Sunday morning saw the meeting of the Federation Council, which ended in harmony and with many "till next times". Present were representatives of the organizations: Sufi Way, Sufi Contact, Sufi Order International, Sufi Ruhaniat International and International Sufi Movement. Hidayat insisted to keep the name of "Federation of the Sufi Message". Shabda noted that the Ruhaniat would maintain its noted style of practices.

As we left at the airport to go back to New York, Pir Shabda on his way to Dulles, DC and Natalia Safovona on her way to Moscow, Russia, showed up at the same time. Pir Shabda shared his account of the meeting with Pir Vilayat Khan in Paris and we are most happy of such resolution after so many years that caused so much confusion for many. He can only remind one of the words of our godmother Reverend Master Jiyu-Kennett "to always place harmony and love before principles," when she accepted a glass of wine at Saul's house at the dismay of the six contemplatives Buddhist student monks present. Murshid Wali Ali had expressed our dilemma so beautifully in his letter published in the Ruhaniat mureed's manual: "how can a teacher after taking hand reject a mureed in the name of rules?"  That bond, that love, that friendship between a teacher and the mureed is forever, does not matter what, as Hazrat Inayat Khan said and Hazrat Samuel Lewis remarked in his commentary on the Path of Initiation and Discipleship (Chapter IV, page 64).

Love and blessings

Jean-Pierre

A Sufi Evening of Renewal with Saul in NYC

(please mark your calendar)

Friday, December 19, 2003 7 PM
Towards The One A Sufi Evening of Renewal

Come again and Join Hakim Sauluddin, one of Murshid Sam's original students, for an evening of Praise & Renewal. He will share the illuminated practices of his lineage. Including stories, wazifa, instruction in spiritual healing, and the Zikr ceremony of remembrance.

Murshid Hakim Sauluddin was initiated as a Hakim (spiritual jurist & physician) over 30 years ago. He is a Murshid (senior teacher) in both the Sufi Ruhaniat International, and the International Sufi Movement, and is the Kafayette (Director) of the Dervish Healing Order. He teaches worldwide.

Friday December 19th, 2003. 7 p.m. - There is no charge for admission.

Representing the spiritual lineage of Hazrat Inayat Khan, a Sufi Master from Baroda, India, who in 1910 brought the Sufi Message of Love, Harmony & Beauty to -the West. One of his early American students was Murshid Samuel Lewis, who in the 1960's became the "Spiritual Leader of the Hippies" in San Francisco. Murshid Sam brought forth Sufi Dancing (The Dances of Universal Peace) amongst his vast spiritual offerings and teachings of Universality.

(Donations are welcomed towards rental of the space at the Sufi Books, suggested amount $5)

— Jean-Pierre

Report on the 4th Federation Meeting in Kansas City – April 2003

Beloved one of God,

Like in the Conference of the Birds by Farid ud-Din Attar, this story begins with birds-beings of many worlds gathering to search for the unity taught by their great master Pir-O-Murshid Hazrat Inayat Khan, the Ideal for which they came together. The (hoopoe) hope and source of Inspiration of this story, who probed them all for the quest many moons ago, is known as Pir-O-Murshid Hidayat Inayat Khan, the younger son of Pir-o-Murshid Hazrat Inayat Khan.

For a couple of years the Harmony Council met with representatives of three branches (Sufi Movement, Sufi Order and Sufi Ruhaniat International). Moineddin Jablonski arose to the occasion and joined wholeheartedly after Pir-O-Murshid Hidayat Inayat Khan opened his heart and offered the healing olive branch publicly at the tomb of Murshid Samuel Lewis at Lama. In turn Moineddin wrote a beautiful letter to the members of the Sufi Order which touched their hearts and they then joined in. Thanks the Sufi Order who participated from the beginning in the Harmony Council, to Pir Vilayat Khan who
attended the Federation meeting in Katwijk and his son Pir Zia Inayat Khan who attended the Federation meetings in Katwijk and The Abode of the Message. Thanks to all of them, this was the fourth annual conference of the “birds” of the Federation of the Sufi Message.

It was late in Kansas City when they arrived on a cool night of April 2003. Hazrat Inayat Khan left this image of unity buried deeply in the trunk of the tree of his lineage. Many branches sprouted out in the years that followed and many more branches sprouted from the initial one. In the years past, birds who flew from the branches representing this beautiful lineage came together in Charlottesville, Virginia; then Katwijk, Holland; the Abode of the Message, New York and now in Kansas City.

One great branch is called the Sufi Movement headed by Pir-O-Murshid Hidayat Inayat Khan. A second one is the Sufi Order headed by Pir Vilayat Khan who will be succeeded by his son Pir Zia Inayat Khan. A third one is called Sufi Ruhaniat International headed by Pir Shabda Khan who succeeded Pir Moineddin Jablonski and Murshid Samuel Lewis.

More birds from other branches were invited as guests and observers. Michael Schouwenar represented Sufi Contact in Harlem, Holland, which has around 150 members. This branch came through the inspiration of Gauwery Voute who passed away at the age of 101. She had been initiated by Pir-o-Murshid Hazrat Inayat Khan in 1924. Murshid Elias Amidon represented The Sufi Way in England. This branch came about under the leadership of Murshid Fazal who passed away in his 50’s.

“Throughout the world men separately conceived
an image of its shape, and all believed
their private fantasies uniquely true!”
— Farid ud-Din Attar, The Conference of the Birds

This was their fourth meeting reaching the valley of Unity. They flew back again from everywhere. Shaikha Hamida and Murshid Ameen Carp came from the far away Netherlands. Murshid Nawab braved snowstorms and cancelled flights but he made it anyway, one day late. Others were from California, Virginia and New York, and some from New England and as far away as some island in Washington State. They are all exceptional kind of birds. Zuleikha just coming back from a trip to India and Sri Lanka, gave an outstanding performance of dances and poetry. The next day she led a most beautiful Zikar of remembrance.

“It is a sign of Him, and in each heart.
There lies this feather’s hidden counterpart.
But since no words suffice, what uses are mine
To represent or to describe this sign?”
— Farid ud-Din Attar, The Conference of the Birds

Saturday, April 5 was the first day. After Pir Shabda’s welcoming vision for this meeting, particular attention emphasized networking among small groups to get to know each other and deepen the ties of the one heart. Murshid Wali Ali, one of our great “hoopoe” leaders in the Ruhaniat, a symbol of inspiration, persuaded us to continue our search despite any hardship. Small group meetings focused on recognizing that we all come from the same parent, Hazrat Inayat Khan and on what are the special jewels of our lineage. The Sufi Order guided by the beautiful Devi Tide shared some insight on their work for the message. Devi read a letter by Pir Zia sharing that he was among us in spirit if not in form. That night, Tamam Khan blessed us with her original poetry giving voice to the original women of Islam, wives and daughters of Prophet Mohammed.

The second day we all enjoyed Murshid Nawab’s good humor that led us in contemplation and practices. Small group focused on each person leading the rest of the group in a favorite personal practice. Murshid Amen Carp and International Sufi Movement members led us in an uplifting Universal Worship ceremony. Zuleikha, who danced that evening, also shared stories and poetry with great grace.

The third day celebrated the Urs of Murshida Vera Corda. She was remembered for her focus on youth and she blessed us with the presence of her Great Spirit. Ben Burdick and Karim Baer from California and Daulat Rosdorff from Holland, besides also others, spoke of youth and the need of the day for young people to be attracted on the path. A lively discussion ensued on how we find a balance between getting out the teachings and making Sufi mysticism available without seeming like missionaries. Murshid Saul Barodofsky shared his powerful Allah practice and some great stories including the one when Samuel Lewis taught him to slow down and Murshid Wali Ali led us in the walks of the elements.

“A girl fell in a river – in a flash.
Her lover dived in with a mighty splash,
And fought the current till he reached her side.
When they were safe again, the poor girl cried:
“By chance I tumbled in, but why should you.
Come after me and hazard your life too?”
He said: “I dived because the difference.
Of ‘I’ and ‘you’ to lovers makes no sense –
A long time passed when we were separate,
But now that we have reached this single state.
When you are me and I am wholly you,
What use is it to talk of us as two?”
All talk of two implies plurality –
When two has gone there will be Unity.”
— Farid ud-Din Attar, The Conference of the Birds

In this conference we realized that we need many more coming together to reach Unity. We thought three, now five, may be we need thirty like the simorgh (si means thirty and morgh bird in Persian).

Demonstrating Peace in our family and in ourselves during this fourth conference, we exemplified the word of Murad Samuel Lewis: “I would like to see a peace demonstration where the demonstrators demonstrate Peace.”

Pir Shabda must be commended to have orchestrated getting all these branches and all these birds to sing and dance together, to exemplify love, harmony and beauty in the spirit of unity. True free bird-being longing for the one, are we not all? Everywhere I turn, I see the face of my beloved.

Thanks to all the hawks, sparrows, nightingales, eagles, including one named Allaudin and many others of Kansas City that did such a beautiful job hosting this conference in this very accommodating center.

Next year we shall fly to Holland, the home of the Universal Temple born of the vision of Pir-O-Murshid Hazrat Inayat Khan for the Unity of the Religious Ideals.

Yâ Fattâh!!!!! May the power of the one open the doors of the heart.
Peace is power.

Love and blessings,
Jean-Pierre David

DHO End of Life Project

Dervish Healing Order
End of Life
By: Angela Amundsen, RN, BSN

Towards the One. This is our goal through all the stages of our lives. This is what we seek. The end of life is no different than any other stage. The Dervish Healing Order is beginning the dialogue on how we as healers can assist at the end of life, through practice,  prayer, support, and comfort measures.

On June 28, 2002, at the behest of Saul Barodofsky, the leader of the DHO, a number of Sufis met to discuss the issues of the end of life. The discussion led us to exploring how we deal with death. We each had a recent personal experience of death or have family or friends that our getting older or are ill, and we are aware of the immediacy of their death and their physical absence from our lives. Some of us are medical professionals, and deal with death frequently and assist patients, family, and friends through this process. None of had talked about our experiences as a group. We found that there was much to be shared, and we! had many questions. Care and comfort of the dying starts with us, the healer. To begin a practice of assisting the dying, we need to be aware of our own experiences of death, and our own perceptions. Are we comfortable with the process of death, do we see it as a part of life? Do we see death as someone else’s experience? How do others experience the process of death? Are we willing to ask others about their thoughts on death and dying? What are some of the cultural practices around death in your local area? Do these seem strange to us or can we appreciate these practices? Are we willing to look deeply inside ourselves and examine our own fears and beliefs about death and dying in order to be able to support another through this process?

As some of us are healers in the medical profession, a discussion took place about the need to begin to guide the humans for whom we are caring from disease directed therapy to comfort directed therapy. What are some of the ethical issues we need to examine in order to feel comfortable assisting people through this decision process? How can we support family and friends in the dying process? What are the prejudices, beliefs, and practices at which we need to look? How do we attend and care for ourselves while we support those in the process?

As healers in the medical profession, some of us need to become aware as to how we can support the human who is dying in the medical environment. Aslan Sattler, MD and Rey Patterson, MD have provided examples of orders and guidelines to consider. As healers working outside the medical community, you can read the examples and learn more about medical support.

We look at all the aspects of care to assist with this process — physical, emotional, spiritual.

Some of the tasks we can all do are practical and good human practice as well as spiritual practice. We can make a Living Will, which designates the medical care that we receive if we begin to die, and Durable Medical Power of Attorney, which legally designates the person who will be making medical decisions for us should we be unable to make them, and who will ensure our wishes be carried out. We can support a natural death, a natural process. In the Dervish Healing Order, we can perform the Healing Service to aid and comfort both the living and the deceased. According to Murshid Samuel Lewis, the Healing Service will ease the soul in the transition in transferring to higher planes of existence. In all cases meditation, is effective to create a healing environment. As the dialogue continues, we will update this site and provide further insights into how we can best serve at the end of life.

— Angela Amundsen

Report: Saul at the UN

Beloved one of God,

Friday, 7 June 2002, from 1:15 to 2:30 p.m. in the Clubroom GA-37 of the Visitor’s Lobby at the United Nations building on First Avenue and 46th Street, the UNSRC Enlightenment Society welcomed Hakim Sauluddin for a presentation on “The Sufi Heart of Love, Harmony and Beauty.”

We had a great turn out of people who are employees of the United Nations and some guests from the community at large in New York City. Of course many nations, races, religions and spiritual schools were represented with an even split among gender. Some local Ruhaniat mureeds showed up including Shihana who works at the United Nations, Lisa Renée and Deirdre. Saul was accompanied by his wife Ananda.

Hakim Sauluddin’s talk focus was healing and the transmission of the heart energy of his lineage. He led us into the invocation “Towards the One”, introduced Sufism, and inspired with Sufi stories, practices and walk.

Saul started by giving some great historical background on the origin of Sufism from the perspective that illuminated beings have always been in the mystical schools forever and that they found another home under Islam. He went over the history of the first Sufis, the Sufis in India during the time of Pir O Murshid Hazrat Inayat Khan and finally Sufism in America with Sufi Ahmed Murad Chisti. He led the group in a short Zikar repeating Allah. He told many stories in the great Sufi tradition as Saul excels at doing, including the story of how Sam met his Hindu teacher in San Francisco. He placed appropriately the accent on the universality of the Sufis and how Hazrat Inayat Khan reconciled tradition and modernism.

Through his stories, he gave some teaching on what differentiates Sufism from sects that wants its student to” become like the leader” and that a true spiritual school wants people to unfold their potentialities. He emphasized that if people can leave with only one thing it is that God is their lover not their jailer.

The greatest moment was the practice on the breath that lead us to breathe the small, big, loud, gentle, loving and finally peaceful breath, through the heart and the breath. Peace was sent to the room, the building of the United Nations and to the world. What a wonderful practice to share from that center.

He concluded by the Quan Yin walk of compassion and mercy. All the people got up and participated in it.

Many people stayed around asking questions.

Thank you Saul, Shihana and the wonderful staff of the United Nations Enlightenment Society that made all this possible.

Love and blessings,
Jean Pierre

Saul at the UN!

Beloved One of God,

I am happy to report the following event:

The United Nations Enlightenment Society is sponsoring this event on June 7. Hakim Saul Barodofsky will be making this presentation for this United Nations spiritual organization. The club room is on the lower floor below the main visitor lobby of the UN.

One must be a member, or a member’s guest to attend.

Love and blessings,
Jean Pierre

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UNSRC Enlightenment Society
We seek to inspire, inform, enlighten, entertain!
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The Sufi Heart of Love, Harmony and Beauty
with Hakim Sauluddin

Hakim Sauluddin’s teachings focus on healing and the transmission of the heart energy of his lineage. At this event, he will lead us in the famous prayer “Towards the One”, introduce Sufism, and inspire us with Sufi stories and dances.

Hakim Sauluddin was initiated as a Sufi and a Hakim (spiritual jurist and physician) in 60’s by Sufi Murshid Ahmed Murad Chishti (Samuel L. Lewis), an original student of Hazrat Inayat Khan who brought the Sufi message of Love, Harmony and Beauty to the USA in 1910. Hakim Sauluddin is the Director of the Dervish Healing Order and a Murshid (senior teacher) of the Sufi Ruhaniat International and the International Sufi Movement.

“Come, come wherever you may be…”

Friday, 7 June 2002
1:15 to 2:30 p.m.
Clubroom GA-37 (Below Visitor’s Lobby)

May Peace Prevail on Earth !

Members: Free! Guests: $3 (Yearly
Membership: $10)

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A Report on the Performance of the Absent Healing Ritual at the Sachsenhausen Concentration Camp

 

Dear Family –

The following is a full report from our Shafayette – Kalipha Brita von Kugelgen inBerlin.  You might remember that I included a mention of her preliminary report in my recounting of the Lama Pilgrimage.

May the Message of God Reach Far & Wide.

Yours in Service
Hakim Sauluddin

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On June 30, 2001, about 20 of us “Berliners” came together in the concentration camp of Sachsenhausen, which is nearBerlin, to perform the Healing Ritual there. This was on the next day to the last of the DHO pilgrimage to Murshid SAM at the Lama Foundation. We all felt the strong connection and support of our brothers and sisters, who joined us in the service, bringing thankfully our gift for Murshid SAM.

Remembering the teaching of Hakim Saul before the first Healing Ritual in Places of Great Human Suffering in the Bergen-Belsen Concentration Camp, we prepared ourselves for three weeks: We practiced at our regular Thursday night meeting of the Healing circle special wazifas which we held in concentration during the following week, as: Allah ho Akbar, Ya Nuri, Ya Tawwab, Ya Ghafur.

And when the day had come, we went – mostly in silence – concentrating on these wazifas upon the earth of the camp until we reached the place where the Ritual would be done. Some of us visited Sachsenhausen for the first time. We were walking very slowly, looking and standing at the different sites of violence and inhumanity: the gas chamber, the crematorium, the execution place, we looked at the big Soviet monument, the gray dry earth, the flower-bed with red roses…, imagining what had happened, telling us in few words what we knew about this place and what we felt now – again and again remembering our breath: Allah Ya Nuri, Allah Ya Ghafur…

Sachsenhausen is a concentration camp with a change in the historical scene. Between 1936 – 1945 it was seen by the SS as the ideal model of a concentration camp. More than 200,000 people were imprisoned there, firstly political, and later, because of biological or racial reasons, and, then later, it became the jail for inhabitants of all the occupied European nations.

Not being aware of the multinational nature of the camp, one of us – a young Greek woman – became suddenly alarmed when she saw the wordGREECEon the memorial… Of course only a few people had survived.  At the end of the war, the Russian and Polish soldiers found only 3,000 patients, nurses and doctors left alive.

Between 1945-1950 Sachsenhausen was a special –  the biggest with 60,000 prisoners – Soviet camp, where NS-functionaries were imprisoned, and also people with discriminated political opinions, or others got there just by happenstance – as for instance the grandfather of one of us. He died there with 12,000 others by starvation or illness.

We had entered the large deserted camp through the gate with the well-known words “Arbeit macht frei” and together with us flew a dove with a straw in the bill – a comforting symbol of all new beginnings – and soon we heard a little group singing hymns, showing us that we are not alone there. Looking for an adequate place for the Ritual we felt doubtless drawn to a big tree, a plane – older than the camp and its historical changes. The tree shadowed us at this hot day and whispered to us with the leaves, till the moment when we called to God to heal all those who had been harmed in this area of all the different reasons, which had been mentioned loudly – everything got very quiet, even the leaves. We all felt a deep peace, some had strong images of beings resurrected in the light of love and healing.

After the prayer Khatum we sang “Shalom” and hugged each other. I looked in all these shining faces in our circle and was very thankful about our walking and working together on this path. There was the One heart in our hearts, there was a lot of love and even happiness.

Later, when we shared our impressions, I noticed that some of us had felt an impulse to dance after the Ritual – I had the vision of a long row in a snake dance along the whole area, touching the earth with loving and joyful feet. Maybe next time: we have decided that our next Healing Ritual at places of great suffering will be in Ravensbrück – a concentration camp for women and children.

But – as you can imagine – there are a lot of places inBerlinto perform the Ritual – for instance the train station from where the Jewish people were deported to the concentration camps or at the wall… It is a good work to do together – healing and strengthening, outside and inside. And the interest in doing this work is increasing. Alhamdulliah!

Two years ago Pir Moineddin wrote a comment to Sauluddin’s St. Petersburg Healing Ritual report. His words express my experience:

 

“To infuse these places of human suffering with the forces of love and healing is to transmute the vibration of helplessness and hopelessness into one of spiritual bravery. Through these efforts…

(we)… are helping to restore the human soul.”

Thank you for reading this,

 

Yours in Service
Brita von Kuegelgen


A Report on Doing the Healing Ritual in Places of Great Suffering

Dear friends and family,

This report comes from Jo Ann Dalley of Charlottesville, Virginia, who performed the Absent Healing Ritual of Hazrat Inayat Khan at a Prisoner of War Camp from the American Civil War on April 19th, 2001. She was assisted by her two daughters, Heather (14) and Elizabeth (11). Her report follows.

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Andersonville was a Confederate military prison established during the American Civil War. Today it is a National Historic Site, and a memorial to all United States prisoners of war, as well as being a National Cemetery.

Acres and acres of lush rolling pasture, and hundreds of rows of bright white headstones mark the landscape. There is a visitors center with literature and a movie of the sites history. One out of every three Union soldiers who arrived at Andersonville died there amidst horrific conditions of confinement.

We did the Healing Ritual on a green hillock overlooking the prison site. As we began, we noticed that the impact of this places history, and the strong words and images we had experienced at the visitors center had already faded. All that remained was the inner peace and the deep sense of calm which the ritual brings forth. That and the wind and a few wild flowers amidst the State Memorial Gardens. All this plus our prayers for God’s Peace to abide with all those who have passed through that place.

Yours in Service,
Jo Ann Dalley